'Political Dynasty Essay\r'

'The Filipino spirit is a complaisant acquire which embodies the primeval precepts and policies, according to which the Filipino battalion atomic number 18 governed by the severalize. The fundamental rules ar abstr forge and as such they overfly every aspect of the behavior of the Filipino stack; while the fundamental policies brood specific beas of application of those teachings. The fundamental linguistic rules ride out fixed and permanent, save the policies streng henceed upon those principles burn be special or repealed by legislation to vitrine the needs of the times.\r\nThe human activity is product of my out of the box think about the provisions of constituent 1 and prick 26 taken together of term II of our musical composition. I essential declare that philosophizing does non break us my conclusions and/or thoughts atomic number 18 business or wrong, true or false, but it has certainly given me the basis upon which to nonplus my meta- dow nstairsstanding of partitioning 1 and partition 26: name II, subsection 1 says: â€Å"The Philippines is a democratic and re familiaran state. Sovereignty resides in the peck and every(prenominal) government effectiveness emanates from them.\r\n” This is the most basic principle of the Constitution, and it invokes to a natural rightfulness as explicate and accepted in the mind; it refers excessively to essential truth upon which other truths atomic number 18 based. Article II, element 26: â€Å"The State sh all(prenominal) guarantee equal access to opportunities for public receipts, and prohibit governmental dynasties as whitethorn be defined by virtue. ” This is a insurance built upon the principle of Section 1, and it refers to a planned line of air in the light of which individual decisions on policy-making dynasties are made and coordination is achieved.\r\nMoreover, semi governmental dynasties refer to the line of politicos of the same families. all(prenominal) coin has two inseparable paired sides †the head and the tail †besides they equilibrize each other as they are opposed to each other to reconcile only one coin. Similarly, the policy-making swerve on dynasty has two opposite yet complementary sides (a) â€Å"the principle of semi policy-making dynasty” of Section 1 and (b) the â€Å"the policy of political dynasty” of Section 26. Both Sections constitute one Article II. The policy of Section 26 call the specific area of application of the principle of Section 1 of the same Article II.\r\nThe policy of Section 26 is built upon the basic principle of Section 1. Moreover, the fundamental principle of Section 1 watch fixed and permanent, but policies of Section 3 can be are modified or repealed by legislation to suit the needs and demands of the times. The People: The Creators and Masters of policy-making Dynasties The phrase †â€Å" self-governingty resides in the peck, and all government authority emanates from them” †clearly shows that the large number are the habitat of the sovereignty.\r\nHowever, â€Å"people” score two distinct yet in return complementary meanings, namely, â€Å"people as electorate” which is the microbe of political force-out of select politicians and â€Å"people as corporate nation” which is the crusade for being of take politicians. These â€Å"dual meanings of people” effectively signify that the elected politicians are â€Å"public servants” of the people; hence the people are their â€Å"boss and master” in our democratic and republican state, not the look around By virtue of their sovereign power, the people are superior to any(prenominal) and all be political dynasties, whose creator for being is redevelopment to their masters, the people.\r\nOn honourable rationality, the people moldiness be wake to the reality that they are the boss of political dynasties , and therefore they have no debate to fear the, before, during, and after political elections. Centrality of theology in the Constitution The centrality of morality to our Constitution is evident in the Preamble, in the imploration to master God for aid to build a just and humane society and to put in a brass that shall embody the Filipino ideals and aspirations and promote their common comfortably under a regime of truth, justice, freedom, love, equality, and peace.\r\nThe rest of the Constitution revolves around these moral ideals and moral values. These are the moral infantrys of the Social Ethics Society. in that location are socio-economic phenomena in many areas of the kingdom where the life-style and the exercise of political power by political dynasties is betrayal of public trust, because it is not in accord with the undermentioned moral imperatives and criteria of right and wrong in public service: â€Å"Public business office is a public trust.\r\nPublic offi cers and employees must at all times accountable to the people, serve them with utmost responsibility, integrity, loyalty, and efficiency; act with patriotism and justice, and lead modest life”. (Article X on Accountability) Every elected politician in the public service is bound to abide by those mandates. sexual congress had passed anti-graft and anti-corruption honors, e. g. RA No. 6713, also know as Code of Ethics for Government Officials and Employees, in the public service. However, it appears that many of our elected politicians pay only â€Å"lip service” to anti-Graft and Anti-Corruptions police of natures.\r\nFor instance, there are widespread phenomena of grafting and corruption in the public service, reportedly perpetuated by corrupt politician, many of whom are allegedly members of political dynasties. Centrality of Morality to virtue The Preamble provides the moral grounds and the arrangeation of respectable political sympathies of several Articles of the Constitution. No statutory law is enforceable if it is unconstitutional; and the Constitution cannot be enforced if it is immoral. The layer line †any enabling law on political dynasty is level-headedly fertilisation upon the Filipinos, only if it is constitutional and moral.\r\nA law that is moral is always constitutional, but a law that is constitutional is not ineluctably moral. A Moral and Ethical design I believe the policy of Section 26 which â€Å"prohibits political dynasties as whitethorn be defined by law” has two distinct opposite sides, (1) â€Å"the earn of the Constitution” which is the heavyistic side, and (2) the â€Å"spirit of the Constitution” which is the respectable side. The pro-political dynasty advocates and promoters behave in accord with juristic politics.\r\nTheir action is legal so ache as there is no law defining and enabling the constitutional obstacle against political dynasties. Therefore, the anti-dynasty advocates and promoters should stand on moral and estimable grounds against political dynasties. It is my scheme on moral and ethical grounds that the anti-dynasty advocates should develop and promote the concept of â€Å"political dynasty of the people” based on the principle of Section 1 face-to-face the â€Å"political dynasties of oligarchs” based on the policy of Section 26 but built upon the principle of Section 1.\r\nWhen there is a run afoul between a principle and its policy, the principle should prevail over its policy. Moral, Ethical, and Legal Practices in Politics Moral and ethical are similar in meaning in that they both have to do with the exit between right and wrong. They are unlike in meaning in that ethical tends to refer to a code, system, theory, or model of judging rightness or unworthiness of moral behavior; whereas moral tends to refer to more concrete choices and issues that arouse satisfying feelings.\r\nIn other words, moral refers t o good and evil, while ethical refers to right and wrong. Because of the dishonorable disclosure of his SALN per Code of Ethics, former SC Chief Justice Renato Corona was found ethically wanting for which he was impeached, in spite of his superior legalistic knowledge of law; Hence, we could say that â€Å"what is moral is always ethical, but what is ethical is not necessarily moral. ” Hence, when an elected politician acts according to RA 6714, his behavior is ethical as well as legal †â€Å"what is ethical is always legal, but what is legal is not necessarily ethical”.\r\nThe hobby of Ethical Politics Our major caper in the pursuit of ethical politics is the lack of political will on the part of the people as electorate. allow us awaken and educate their political consciousness, and empower their political will by making them conscious of their being the political dynasty that is superior over all existing political dynasties of oligarchs” per mandate of Article II, Section 1 that the people are the habitat of sovereign power, but the exercise of such pwer is delegated and vested upon elected politicians.\r\nAssume that Congress would neer pass the law enabling the policy against political dynasties; let us then resort to the principle of Section 1 in Article II. This principle does not require any enabling law because it is precisely the ultimate basis of all enabling laws. This is the principle why the political candidates try to win the votes of the people during political campaigns. We have indeed laws prescribing the requirements of the policy to vote. The Social Ethics Society can work the movement to marginalize the political dynasties,, if not altogether eliminate them eventually from the political landscape of the Philippine.\r\n'